Sunday, January 10, 2010

The Lore of Place


I’m excited by the upcoming Cork Spring Literary Festival February 17th to 20th (which I’m curating). The theme changes every year. In the past we’ve done love, politics, spirituality, migration and this year we are featuring writing which explores sense of place. Dinnseanchas or the lore of place is integral to the Irish literary tradition and the late Sean O Tuama has written that while place features in every literary tradition, the writers of no other European country are as obsessed with place as have Irish writers been.

We’ll have Jennifer Johnston who will be enjoyed not only by the regular attendees of literary festivals but also those bourgeois types who drag themselves out solely for a name familiar to them from the broadsheet review pages and TV culture programmes. I’m contemplating a scheme where entry to the Johnston gig will be free to anyone who regularly attends the other events but will cost 15-20 euro for those who just come to see her. Reading with Jennifer will also be an exciting young American and near namesake Adam Johnson who has published short story collections, a novel and who teaches in the writing department of Stanford. Sharing the stage with Adam and Jennifer will be Denyse Woods who has published a number of literary novels with Penguin and some potboilers under the pseudonym Devlin. Denyse has just been appointed as Artistic Director of the West Cork Literary Festival for 2010.

Other fiction writers featured this year will be Conal Creedon whose plays were recently received with glowing reviews in New York and Mary Leland who has published two novels, a story collection and who was just recently shortlisted for the Davy Byrne’s Award.

I like to feature mostly poets during this festival because of our concentration on fiction during the Frank O’Connor Short Story Festival. Derek Mahon, Paula Meehan, Bernard O’Donoghue, Eilean Ni Chuilleanain and Desmond O’Grady are all being featured, teamed with Cork City resident authors. Featured Cork authors with recent new books include Eugene O'Connell, Thomas McCarthy whose The Last Geraldine Officer has received rave and considered reviews from Maurice Harmon and Bernard O’Donoghue; Martina Evans whose Facing the Public continues to mine the Macroom of her childhood for literary gold; we are honoured that Theo Dorgan will be launching with us his first original full-length poetry collection since the last century Greek – featuring poems all of which focus on Greece and Greek culture.

Other out of town poets of note attending include big guns such as Ciaran O’Driscoll, Gerard Smyth, Patrick Moran, Mary O’Malley and Michael Coady who has just published a substantial new collection.


The younger generation of writers is being represented by such names as Matthew Geden, Liz O’Donoghue, Louis De Paor and Billy Ramsell.

Last but not least we are featuring one of the USA’s most famous of contemporary poets (one who has yet to be exported as successfully as some others) Martin Espada who has been described as the leading Latino poet writing in English. He has published in Southword a brilliant essay on sense of place. His work is noted for its political commitment without being polemical. He is very much influenced by Pablo Neruda and other Iberian-language poets. For my money, he is the only foreigner who has written successfully about Ireland in poetry without sounding like a tourist.

A timetable can be found here . A fully-downloadable programme should be available next week.

Wednesday, December 2, 2009

Best Irish Poetry 2010



The fourth issue of Best of Irish Poetry has just been published. It is a handsome looking volume featuring a photo by Russian Evgeniy Shaman. It appears to be from the same photoshoot as the image in my blog banner.
This year it is edited by Matthew Sweeney who does a good job of casting an insider/outsider eye on the Irish poetry scene. Matthew has spent most of the last twenty years moving in the poetry circles of Britain and Germany and in his introduction admits pleasant surprise to discover for the first time poetry imprints such as Doghouse, Arlen House and Bradshaw Books. He has done a great job not only in selecting poems published in Irish literary journals but also poems by Irish poets in periodicals from across Britain and North America. The big names known to non-specialist readers such as Seamus Heaney, Derek Mahon, Paul Muldoon and Michael Longley are here along with other established names such as Pearse Hutchinson, Kerry Hardie, John F. Deane and Eamon Grennan. Women are well represented especially from the younger generation such as Sinead Morrissey, Leontia Flynn and Leanne O’Sullivan. There are also poets here who will be previously unknown to even the most expert reader of contemporary Irish poetry. 12 euro in the shops. It is available at a special price of ten euro from http://www.munsterlit.ie/

Saturday, October 17, 2009

Beggars for Capitalism


The artists’ tax exemption scheme should be scrapped and replaced with an arrangement where artists are assessed on all their income over a five-year period. None of us likes paying taxes, yet, proverbially at least they are as inevitable as death. Taxes are what we rely on to pay for health care, education provision, culture spend and much else besides.
I’m opposed to the Artists’ tax exemption scheme because I believe it is morally indefensible and not of real benefit to real artists anyhow. Most artists in Ireland do not earn enough to pay taxes and most people who benefit from the artist’s tax exemption are not artists. Bono is not an artist: he is a composer of pop ephemera and no qualification is necessary to dismiss Celia Ahern (millionaire chicklit author and Mrs to another millionaire pop ephemerist) as an artist. The argument that these millionaires and others should be exempt from tax while an individual on the minimum wage supporting an unemployed spouse and children in rented accommodation should contribute tax towards the funds needed to provide policing, roads, street lighting etc. that these millionaires also benefit from is morally indefensible.

Most poets, visual artists, dramatists etc do not earn enough from their imagination to make a living, let alone pay taxes. If someone does not earn enough to pay taxes, then they don’t pay taxes, nothing could be simpler than that fact. The less money you earn, the less complicated your relationship to tax is. The problem for most artists who do earn enough to pay tax is that they have good years followed by fallow years. A novel which earns its author €200,000 in a single year may have taken five or more years to write. It would not be unusual for this to be the only significant earning for a novelist in a long, long time. Assessed over a five year period these earning would equal an annual salary of 40,000 a year – the average industrial earnings. Someone on this wage with a single parent or marriage tax allowance would currently face annual deductions of about 5,000 euro. If the novelist deducted as business expenses her spend on computer and peripheral costs, stationery, post, phone, internet, web design etc. she could arguably reduce her tax liability to close to zero. I would propose that the artist/poet/novelist be assessed on their earnings over a five year period to allow for this situation. In any case most artists would still not earn enough from their creative efforts to pay tax.
Currently, if you are a writer who earns from giving readings or lectures or workshops you are obliged to declare these earnings for tax purposes. Most writers earn more from readings and workshops than they do from royalties. If all of a writer’s earnings, not just royalties, were assessed over a five year period, most writers would legally benefit more than from the present situation – and they would still be paying their fair share of tax – the same as anyone else on the same earnings level.
If all the millionaires and other high earners benefiting from the artist’s tax exemption paid their fair share the government would have more money available to increase bursaries to those artists who need them.
One of the biggest drawbacks in the current system is that not the Arts Council, not Aosdana, nor any artists’ representative organisation is consulted by the Revenue as to who should qualify for the exemption. The Revenue decide for themselves. And the sort of individual who is benefiting most often is bringing the scheme and the reputation of the arts sector in to disrepute. Why should a professional historian already receiving an exorbitant salary or pension from a university qualify for a tax exemption on his book royalties? Why should a brainless popular broadcaster whose book was ghostwritten? Why shouldn’t “ordinary tax payers” be enraged when they hear of these examples? Why should anyone on a good income from whatever source not pay their fair share of tax?

Artists are codding themselves by supporting the tax exemption scheme. Most of them will never earn enough to be charged tax and if there were fewer tax exemptions in all spheres of Irish life there would be more money in state coffers to provide for artist bursaries, grants, commissions etc.

Artists are special in the irregularity of their earnings – this reality should be accommodated by assessing them for tax over a five year period, not by exempting them entirely and obliging even poorer people to shoulder the burden of financing state services on artists’ behalf.

The average artist or writer who supports the current tax exemption scheme is like a street beggar who supports extreme capitalism just in case he one day becomes a millionaire.

Monday, October 12, 2009

Lolita proves Lyne is a Langer







In spite of being a Nabokov fan since the age of seventeen (the short story collection Tyrants Destroyed being my first purchase. The story “Music” and the one about the cocainist remain my favourites) I spent twelve years avoiding viewing Adrian Lyne’s “movie” Lolita. In 1986 I had been dragged to see 9 and one half weeks by my future ex-wife. It was a cause celebre of a film in spite of not being the sort of material to excite the average Sundance film festival aficionado. It was in fact cinematically illiterate.
So when I heard in 1995 Langer Lyne had decided to adapt Lolita for the screen I groaned like a goat in labour. When it was released in 1997 I avoided it like the proverbial plague. I avoided it in the cinema. I avoided it on television, I avoided it in the video cassette and later DVD emporia. I avoided buying it at full price. I avoided buying it at discount price. I avoided buying it in any ten for the price of one dvd promotion sales. I would even have avoided accepting it as a freebie giveaway with a Sunday broadsheet had it been offered that way.
Stanley Kubrick’s 1960’s adaptation was a less than adequate representation of the novel but was a very successfully realised film with its own artistic qualities. At the very least it captured the dark irony and malevolent humour of Nabokov.
Last week Lyne’s crime against aesthetes and anti-paedophiles was broadcast on film four and I decided to record it on my skybox (the European version of a tivo whatsit).
I lasted six minutes before I decided to fast forward through the rest of the movie. Lyne’s movie was not without its redeeming features. There were at least two. 1st it portrayed Lolita as an innocent prepubescent at the start of the story, thereby underscoring the tragedy of her abuse (something Kubrick missed out on) The second redeeming feature was the casting of the American character actor (whose name I’ve never learned) in the role of Quilty. Everything else about the film was vomit-inducing.
Ironically Lyne’s version tracks the arc of Nabokov’s plot more faithfully than Kubrick’s, proving if proof were necessary that the appeal of Nabokov’s novel is not in its subject matter. Its appeal resides in its language, in its structure/form; in its dark, dark humour juxtaposed with the subject matter.
A further irony to Lyne’s “movie” is that whenever he believes he needs to sexually arouse the viewer he attempts it by presenting an animated parody of a Balthus painting where his leading actress’s long legs are on display in all sorts of configuration. Fast forwarding reveals that a good 15% of the film is taken up with this sort of crap. The irony of this Lyne stratagem is that Nabokov wrote an earlier novel called Laughter in the Dark which features an idiot of an anti-hero whose life ambition is to produce animated films where the paintings of the great masters come to life.
Nabokov would piss himself with laughter watching this movie if he wasn’t already spouting blood from every orifice with apoplexy.
Last point: Jeremy Irons might be a nice man but what a ham. He makes the worst Humbert Humbert. I’m convinced he’s the reason I didn’t like the film Swann’s Way. Try to visualise Irons in the Daniel Day Lewis role in The Unbearable Lightness of Being and you’ll understand exactly what I mean. He recently murdered some Yeats' poems by declamation on Irish radio.

Tuesday, October 6, 2009

Joyce Estate to sue Enda Kenny


The Joyce Estate has announced that it is to sue Enda Kenny, leader of Fine Gael for infringement of copyright. They say that at the post Lisbon referendum press conference Kenny's declamation of the word "yes" consecutively four times was a shameless plagiarism of Molly Bloom's soliloquy. Lawyers for Stephen Joyce said: "Saying 'yes' three times consecutively is arguably an infringement, but in such cases we have been leniant. However when Mr Kenny decided to say 'yes' four consecutive times it was a 'yes' too far and my client had no alternative but to intervene and safeguard his intellectual property rights. Arguably James Joyce's moral rights as an author have also been sullied by Mr Kenny uttering the words without the correct intonation but we will not be pursuing that matter at this juncture."

Saturday, October 3, 2009

Read it and Weep

I didn't know whether to laugh or to cry reading this so I did both. (Blog title is link)

Wednesday, March 18, 2009

Speech delivered for the launch of Leanne O'Sullivan's latest book Cailleach (Bloodaxe 2009)


Leanne O’Sullivan is a very popular person. Not every poet is a popular person so that’s something worth mentioning and not every popular person is a good poet, but there are some poets whose popularity exceeds their talent, underscoring how rare it is to find a poet whose talent matches her popularity. Leanne has distinguished herself through her talent from a young age. Before the advent of Leanne and Billy Ramsell on the scene it looked as if a great twenty year outflow of poetic talent from Cork and from UCC had come to an end. After a greatly disappointing decade of silence, people took pleasure from the simple existence of these two young poets striving to make things happen on the page. One older poet who at a certain point hadn’t yet read Leanne and who I think like many of us had been jaded by the constant stream in these islands of good-looking young women pushed upon us as the new Sylvia Plath, Nuala Ni Dhomnaill or Medbh McGuckian; this older poet turned to me and one evening asked “But is she any good?”
I responded with great feeling in my voice “She’s more than good. She’s the real thing.”
What did I base this opinion on? Certainly not the garland of prizes she had won before the age of twenty or the breadth of specialist publications she had been published in. Because quite frankly I know of some wonderful poets who have not won prizes or who have not even published widely in journals before producing a book. Nor was it because of the famous endorsers, the likes of Billy Collins, because frankly I’ve known of young poets being endorsed for all the wrong reasons.
My opinion was based on the poems in Waiting for my Clothes (Bloodaxe 2004) those poems revealed a poet with a wonderful sense of metaphor with a facility for bringing into being sentences, cadences of the most wonderful felicity, a unique poetic expression which signalled the arrival of a new original, found voice.
There was a time when the making of myth wasn’t about the concealing of truth but the revealing of truth, the sort of truth which cannot be accounted for through the discourse of fact. A physical geographer could tell us many things about the Beara peninsula, the location of dormant volcanoes, the point where one type of rock beds down with another, it could be a description peppered with words such as drumlins and moraines, locutions such as “major tectonic lineaments” or “lithospheric “block” boundaries”, sounds not without their poetic possibilities, but which appearing at the point of a professional academic’s nib contain little of the truth we turn to myth and poetry for.

In Cailleach Leanne O’Sullivan performs a poetic operation which involves the resurrection and resuscitation of old local myths which have not had the currency of national sagas. These myths have arguably had more life in them than the stories of Lir and Fionn and Setanta and Grainne precisely because they haven’t been codified but have continued to grow and morph in the mouths of generations of Beara locals. It was the function of myth before the centuries of scientific authority eradicated myth from most of our lives, to grow and evolve and adapt to changing circumstances in life and it was always in the minds of poets that Myth reached its full truth-bearing potential.

In Cailleach we have a living breathing part of Ireland whose truth is encapsulated in a language which makes no allowances for The Celtic Tiger. The ephemeral nature of the Tiger economy is acknowledged in a truthful account of the Beara peninsula without reference to bungalows and holiday villas, BMW motors and combine harvesters, without reference to a young immersing themselves in take-away curries and Bacardi Breezers. The fisherman whom the Cailleach lusts and loves doesn’t work on a factory ship.

Much of the discourse of Celtic Tiger Ireland will soon be redundant and in a generation or two incomprehensible to anyone not a social historian. In Cailleach Leanne O’Sullivan has couched her new myths in a language which will be more enduring, enduring when it tells us of waves sweeping out like bursting glass or the milk-warm scent of cattle being woven into someone’s clothes.

Eavan Boland talks about the place that happened and the place that happened to you, a third place is the place which is the object of the word happened where writer is the subject. After tonight Beara isn’t merely the place that happened to Leanne O’Sullivan, it’s the place Leanne O’Sullivan happened to.

And if I didn’t have the respect an Irish poet has for the fermented juice of the vine, I would at this very moment be shattering a bottle of Champagne over this book about a jagged, shardy peninsula, shaped itself like a giant, tectonic ship, thrusting into the ocean.